WHY WE CANNOT PROTECT R. KELLEY- KAGURE MUGO
In the year
2018, the catchphrase seems to be “Your MCM/WCE is problematic”. There appears
to be no way to engage with social media/read a newspaper without finding
someone who shaped your childhood, fed you intellectually or taught you life
lessons caught up in some form of messed-up behaviour.
The exposure
of greats as secretly awful people has been occurring for ages but in the
digital age of #MeToo this has become more acute. Previous darlings of the
realm are now exposed to be awful goblins who used their status to cause harm. Since
R Kelly’s cult has been exposed, his 12-part song about being trapped in the
closet now sounds like a horror story rather than just a strange ditty. Khalo
Matabane has been directing his own personal crime dramas. Watching Bill Cosby
now make him seem less suburban dad and more sinister puppet master. And the
Junot Diaz saga reads more like a disturbing tele-novella than a
well-constructed think piece.
The list
goes on and on.
This is also
the case in other realms. Few spaces have been able to escape the #MeToo
movement, from the queer community exposing its own violators on social media
to social justice spaces exposing the emotional and physical violence inflicted
by its own warriors on the people they are meant to help.
In short, it
is a dumpster fire.
In a
hyper-visible world, where minorities and those previously side-lined are
finally charting up some social and cultural wins, the pressure to keep the
shiny veneer intact is strong. Do not let that smile slip because if you do
those who were not rooting for us as queers/black people/social justice
warriors will use it against us. This is an emotionally powerful argument –
“Don’t let the straights/misogynists/white folk know our business.”
There is a
need to present as “respectable” in a world that looks for any reason to strip
away your hard work.
I read an
article that expounded on this – it spoke about how the gut reflex has been to
batten down the hatches and protect what is within. It echoed conversations
about the need to look past the ills of our greats because the work they have
done has put black people/feminists/the LGBTQI+ community on the map and an
attack on them is an attack on us all. It is Ubuntu in a strange, disfigured
way.
When we have
a problem, we deal with it in-house. Letting the outside know our messy will
take away from the little ground we have gained…
The question
that arises is this: Do we want this ground if it essentially amounts to quick
sand?
The World Affairs Council of Philadelphia –
The Bill Cosby Photo: World Affairs Council and Girard College present Bill
Cosby/Wiki commons
Sounding a
different call
The call
needs to be not that we should keep things quiet and let us sort matters out
internally. The call needs to be for those who made the house dirty to clean up
their act. It can no longer be about “standing by your faves” or letting your
“MCM be trash” because they are “doing greatness for the culture”. The harm
they are doing far outweighs the good. This is compounded by the fact that
their access and reach is astronomical and, often, continues to grow.
What is
more, a thought needs to be spared for the unknown writers who have been lost,
the musical geniuses who have been scared away from the industry, the many
actors who have exited stage right, the many social justice activists who no
longer believe in the cause – all because some Big Name opted to be a little
vortex of violence and destroyed them.
That loss
does great harm to the culture.
Now, if you
need to take a moment and think about whether your faves are problematic, that
is fine. What we cannot – may not – do is have their problematic-ness erased
because of what they have achieved. People cannot be protected from their
actions because they have put a community on the map. In
fact, quite the opposite should be the case: Their visibility should mean they
must be held to a higher standard because they are a beacon of hope. There
needs to be a framework of accountability, not of brushing things under the
carpet.
What is the
use of living in a grand Tudor mansion, with all the trimmings and the perfect
lawn outside, if inside it is a cesspit riddled with asbestos, dirty dishes and
month-old crusty laundry. We cannot continue to protect those close to us who
cause us harm in the name of keeping up appearances, no matter how much we will
have to fight to gain back the “credentials” that we may have lost in the eyes
of others. It is not simply enough to say that we must “do it for the culture” because
if a culture is steeped in violence and fear, then it is rotten and will not
stand the test of time.
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