IGWE KALU: HOW I ESCAPED THE NIGERIAN ARMY – twitter@nnamdi kanu

There is something very spectacular about the Southern part of Nigeria. Perhaps, these peculiarities are recourse to their historical contiguity as being autochthonous. This historical affability which makes them closely attached to nature and the course of originism keeps them secured from certain inversions.

During the Nigeian Civil war, there are still places in Nkalaha (in Ebonyi State) where the Nigerian soldiers could not penetrate and over three thatched buildings that refused to take the fire lit by the soldiers. The same story is also told of another place (Diase) in the southern Cross-River State where a deity could not allow grenades to detonate as the deity protects her inhabitants.  There was also a case in the early 2000 when Ateke led his group of militants to the kingdom of the Ijaw; he shot the king’s cabinets, beholding the throne empty, but the king was on it asking him questions.

Today, it pleased Nnamdi Kanu to showcase another hero and heroine of the blatant Buratai Nigeria Military inversion of the throne of Igwe Kalu, the king of Igwe Ocha and her surroundings. King Kalu’s throne was on siege for over three days before the soldiers received the command to take the life of Nnamdi Kanu in September, 2017. The command came with heavy instruction to kill anything standing on their way to carrying out the command. Pictures under-paged are proof of this.

At the time when it was about becoming disparaging for the people’s throne and the figure that represented the divinely instituted crown, Chukwuokike Abiama (the creator God) descended and insisted that his art cannot be mocked by foreign indigenes. That same breeze that took Elijah from Elisha came and swiftly took the crown and their prince to save the information that was about to be compromised. Here is Igwe Kalu, his Lolo and Prince Nnamdi Kanu. Like it or not, there is something peculiar with the south than is found elsewhere in Nigeria.