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Copied from the book  Cosmic Chain  by Onyeji  Nnaji. D an Brown made a shocking revelation when he said that the easiest way to understand the underlying meaning in the writings of ancient scholars is by untying their mystic codes. Interpreting the mystic symbols of some ancient cults and the revelation of their mystic emblems made him one remarkable mystic scholar known in recent time. The reason why many Igbo values are misinterpreted and their mystic emblems misrepresented is because researchers find them relatively difficult to decode them comprehensively.  Igbo ancestors who used the language in it's original forms understood these valuey with less puzzl because they belonged to the generation where everything was mystic; the language itself notwithstanding. For the language was the container and dispenser of these codes. Afa was the language of the beginning. It was the genesis of the human tongues. Almost entirely codified; Afa is the language of the gods. Th...

Copied from the book  Cosmic Chain  by Onyeji  Nnaji. One extempore remark popular among Africans addressing magnitude of an offence and the magnitude of recompense proposed to the offender often draws attention to life after life. We often say, "... You will never try it in your next world," showing the extent we are offended. This expression stands tall to vividly reveal how lucid our knowledge of life in the afterlife is in our memories. By expressing this in extempore, one speaks unequivocally about how far this philosophical view has been absorbed by his system. The reason for this spontaneous act is that, in Africa, especially among the Igbo race; the knowledge of reincarnation is highly instinctive. It doesn't matter how steadily we repudiate our views for it because of our marriage to the western religion and it's Carrier culture. This mystery is called reincarnation. Reincarnation is the term used to explain situations where a dead person chicken chooses to r...

Copied from the book Cosmic Chain by Onyeji  Nnaji. What Igbo thought has not clearly defined is the marking out of the difference amidst the mind and the heart. Igbo refer to the mind as "Obi", while the heart is regarded as the seed of the chest, "Mkpuru Obi". In the same way, the two patitioned set of ribs housing the heart is also called, "Obi". This made it difficult, at times, for one to understand when the Igbo actually mean the mind, not the chest, in their speech. The Igbo metaphysics is concerned with the mind, not the heart as the expression may connote. Thoughts settle in the mind, not the heart; in the same way, affections are the affairs of the mind, not the heart. The mind becomes overtaken and possibly controlled by love. The reason is simple, it is only love that affects the entire body and moves everyof the body component parts to respond to certain stimuli that is external to the body. Hatred cannot overtake the entire body that way. Ha...

B ecause the process of conjuring rainfall is particularly African, people condemned it as being fetish. But one big surprise anybody that undergoes this process will certainly come out with, is that, the whole process does not have any form of  Vudu. It is purely African natural science, and the origin is Igbo. The image above is a stone picked from Ochini rive in Nkalaha. It is called "Mkpume mi" because it is key to the conjuring  process. Analysis of the whole process is contained in the book,  Cosmic Chain  by Onyeji Nnaji  African mythology played a great role in the  formation of African metaphysical foundations. The tenets drawn from oral tradition, enforced by the people's myth are usually the underlying ideas that formed the fundamental parts of the african viewpoints. We do not borrow an idea from elsewhere to form our metaphysical values. All we had around us comprised the metaphysical ideas we share as our views about life and essences, pa...

The truth which nobody is prepared to believe is that Moses did not actually see God. Here is the explanation. Issues bothering on the old and new testament of the bible, particularly on the idea of the words, God, Lord and LORD, are designed for the revelations of the new testament. These three  words were used by Moses to attribute to the almighty at different parts of the scriptures, but not all were actually the Almighty particularized. This same idea goes the far to reexamine what we sometimes seem to mean when we answer calls from unknown voices with the same reference as, "My Lord..." The fact remains that, at any point we feel a strange aura or awe so captivating, particularly on positive religious view, we often submissively say the LORD has spoken. This was the issue with Moses. Let's examine the scriptures for all this. One beautiful allegorical contrast that will help us to understand this Moses is found with the event in Exodus 16:15. Here, Moses clearly told...

Copied from the book,  Cosmic Chain , by Onyeji Nnaji Follow us on twitter (ajuede.com) for details of the global situation presently.

Copied from the book,  Cosmic Chain , by Onyeji Nnaji   The human soul does not completely leave the environment where its body is deposited  until the body is led to rest. Except the body returns to the earth, the soul would continue to move around the visinity of the body. In some Igbo communities with some certain trad-cultural observances, certain riguals are usually conducted before the soul of some elders are separated. The essence of such rituals is to spiritually disconnect the soul from it's involvement bodily. Some souls feel free and committed to their intent because of their intention to accomplish tasks or make sure that their instructions before death are followed precisely. Those souls which hover in order to accomplish their injunctions are referred here to as still-bound souls. Two main factors are responsible for adults souls to be still--bound. Both factors have their sources traced to the activities of the body during lifetime. The most reoccurring fat...

Copied from the book,  Cosmic Chain , by Onyeji Nnaji The term mutation is used by philologists to dramatize a situation in the structural formation at the word level (within a particular language) where there is no explicit change encountered in the structure of two different words rather in their phonological compositions. Mutation generally is used to denote an observable change in the form of one organism from another. This change can be physical or biochemical in nature. The physical change connotes that which the eyes can see, while the biochemical change anchors the internal process that gives rise to it. Mutation is employed here to explicate the process and condition which souls undergo in other to accomplish their required days within a particular cycle here on earth. This is different from the splitting of the soul. Soul mutation simply refers to the situation where a particular soul leaves a particular environment after the demise of the bearer-body and moves to another...

Copied from the book,  Cosmic Chain , by Onyeji Nnaji The highest journey the soul can embark on, while the body is still alive, is purgation. Purgation is an aspect of the temporary journey of the soul when the soul of a living body is allowed to plead it's course before nature. It is a justification period of the soul, not purification. Explaining purgation as a moment of purification for the human soul faults the true purpose of the process as intended by nature. It was misconstrued by some orthodox religious beliefs as a period when the soul of a dead sinner is purified to make proper possession of the afterlife. The truth is, nobody is purified after death. The soul of a sinner can only be justified, not purified.  The metaphysical concept originated from Igbo land. The Igbo call it "Oget Ikpe", a time of judgement. Nkanu express this process as, "Idu odudu". Other Igbo settlements have different terms they used to express purgation. It was the Roman Cathol...

A chaeologists have uncovered a "huge cache" of more than 20 sealed coffins in the city of Luxor, according to Egypt's Ministry of Antiquities. The seemingly well-preserved sarcophagi were discovered "as the ancient Egyptians left them," said an official  press statement  highlighting their intact engravings and surviving coloration. Found in Al-Assasif, an ancient necropolis on the west bank of Nile, the coffins were spread out over two levels of a large tomb. The site once formed part of the ancient city of Thebes, the ruins of which are found in present-day Luxor. Antiquities minister Khaled El-Anany inspects the discoveries.  Credit:  Ministry of Antiquities Nobles and officials were buried in Al-Assasif during pharaonic times. The cemetery has previously yielded archaeological finds dating back to Egypt's 18th dynasty, which began in around 1539 B.C. Why do so many Egyptian statues have broken noses? Officials ...